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Bai Juyi’s “Middle”
Author: Cui Haidong
Source: Author Authorized by Confucian Network Published
� href=”https://twhugdating.org/”>BaoqingPuyue 17th Dinghai
Specifically, first, the Confucianism who is not a foreigner guarantees salary and maintains a more abundant material life; second, the Taoist “satisfaction” concept is to ensure that you have good things and do not take the lead; third, learn Taoism to seek immortality to seek immortality to be long-lasting; fourth, the Buddhist practice is actually a submission, and the later reading and visiting monks to the temple is just a fashionable way of life. As long as you die in your old age, you will just turn to the earth to rebirth in the Western Paradise.
Keywords: Bai Juyi; Zhongxin; Confucianism; Satisfaction; Seeking immortals; Luntu
Bai Juyi (Le Tian) has a famous so-called “Zhongxin” life. His poem “Zhongwen” says: “I stay in the Chaozhou City and go to Qiufan. Qiufan is too stern, and the Chaozhou City is too noisy. It is better to be a Zhongwen, and stay in the Guanshi Office. It seems like a revenge, or a place, neither busy nor anxious. I don’t care about my heart and strength, and I am free from being cold and cold. I finally have no duty at the age of my life, and I will have a salary every month. If you like to climb a camp, there will be autumn mountains in the south of the city. If you love to travel, there will be a spring garden in the east of the city. If you want to get drunk, you will go out to the banquet at a time. Luoyang There are many righteous people in the middle, and you can speak freely. If you want to be tall, you can hide your own deep confusion. You don’t have a car and you can take the liberty to come to the door. In a lifetime, your way is difficult. If you live in a lifetime, you will suffer and suffer many troubles. Only the unknown people in it will bring good health and peace. Being loyal and greedy are between the four.”[1]1115 Learners often regard this “middle” as the destiny of the world as the destiny of the Hongzhou people[2]. This is what Le Tian said, but he is smart in calculating and using Confucian and Taoist resources to realize the greatest success of his own good. Specifically, one is the Confucianism who is not a foreigner who guarantees salary and is responsible for maintaining a more extensive material life; the other is the Taoist “satisfaction” thinking to ensure that he has a good life and does not seek to make progress; the third is the Taoist pursuit of immortal medicine to beg for a long life; the fourth is the Buddhist practice of being a target, and the later period is just a time to read and visit monks to the temple.The fashionable lifestyle is a perfect way. As long as he dies of his desire to seek immortality, he will just turn to the earth to pass away to the West. Details are discussed below.
1. One of the main points: The material career and social position of Confucianism
The Confucianism in the Tang Dynasty had three classics, one was the annotation and commentary, which was the so-called learning question; the second was the source, which was the job; and the third was the economy, which was the so-called system. The Confucian movement of Le Tian belongs to the second category. Song Ye Meng got the “Summer Refuge Record” and said: “Bai Letian and Yang Yuqing were married to each other, but did not get tired of Yuqing, and were kind to Yuan Zhen and Niu Sengru, but did not be attached to Yuan Zhen and Sengru. He was loved by Mr. Pei, but did not be promoted by Mr. Xu, and Li Wen-hung was not happy, but was deeply harmed by Mr. Wen-hung, who was like this in the world. It is enough to think that what he got was not eager to advance, but his ambition was to retreat. Therefore, he was able to be content with his love and hatred. There is no more than 10 years. Since the Minister of Justice was sick and asked for division of the department, he was only fifty-eight years old, so he never returned. In the middle, he was the imperial court of Henan. He went there for years and was not appointed as the governor of Tongzhou. He was graceful and ungrateful, and he was able to meet his desires for sixteen years. “[3]53-54 In fact, Le Tian was a very good person. He refused to be a lie, and he never became a big or busy official, and he died and lived a middle-level job. If there is any change in the court, please let me go. In the long term, Zhou Xuanniu and Li Ermen Party did not blame each other, and in his late years he had another branch of Luoyang, which was smart and thorough. The so-called Confucian actions have the following content for him.
First, life is peaceful. Compared with other scholars of the middle Tang Dynasty, although Le Tian became an official, he was still very successful in his overall situation and did not suffer from the pain of being cold. We can look at the age of our twilight years.
A dietary condition. His poem “Food Food and Sit” says: “Red grains of rice are red, white water is white. The chef calls me to eat, and the hot fish is sprinkled with nose. The chopsticks are suitable for my mouth, and the spoons fill my heart. … Only this is not a talented man, and he is lazy in Luoyang. He can’t eat out of the door, and he can’t sit down in the hall.” [1] 1143 poem describes the Lutian’s 口期彩口期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期彩期If Du Fu was in his late years, he went out to beg for food with him, even one meter apart, it would be like a sky of soil.
The two situations of being in a state of sagging. His “Self-Talk Garden” says: “If you don’t have a door, you don’t have a big forest garden. But if you do, you’re the master, you’re sitting in more than ten seats. Looking back at the A and B, you’re listed in the capital. The simple walls are covered with red doors, and the flowers are opposite. Where is the master? You’re rich and you don’t go back. The pool is a fish stew, and the forest is a bird planted. How can you come like the owner of the garden, and you’re walking with a cane. Sometimes, the gin and wine will open at night. This is how you talk about self-sufficient, and you won’t be a big pond.” [1]1165 sit in the garden and forest, and you’re safeThe Baocai Club is more than ten years old, and I can’t help but feel satisfied. If Du Fu’s thatched hut was broken by the autumn wind, it can be seen that Le Tian is good at being an official.
Three tasks and career situations. His “Book” says: “Officials have their own duties and farming have their own diligence. The best part of the Ministry of Justice is to be divided into the solemn, and the effort is not hard. When I was old, my head was white again, so I asked He Xinxin. The new wine began to be activated and the old valley was full of food. I think quietly and often at night and morning. Why do you send me old age and why do you give me peace? All ages are as good as valleys, and they will never get involved in others. Nothing is like getting drunk every day, and you will forget your body when you are drunk. I know that there is something to be said, but I dare not give in. I am afraid that I will be laughed at by others, so I will talk about my own writing. “[1]1116 This is what he said that after the branch of Luoyang, he was worried about traveling. Since the new wine started, the old valley was still full, which shows that his salary life was very good. And the “Sleeping in the Sleeping” written in the same year called “Although my family is still living a wealth of money, my food is not bitter. ”[1]1116 It can be seen that Le Tian’s career is very bright and the heroine is shining. She is so broad that she likes to chew a word on her mouth, which is very faint.
The second is the faintness of the way. Song Huzai’s “Taoxi Wen Lu” says: “As Le Tian retreats and is unrestrained, if he can really get rid of the crown of the sacred world, he will be so humiliated that he can silence, and he will be proud of himself. He will not be able to touch this idea in every poem. Is he really able to forget it! It’s also a powerful force? ”[3]132 This is very true. The poem “Li Tian enjoys the material wealth and social position brought to the official, but he often claims to be arrogant, expressing his desire to be ignorant and even fallen out. Therefore, he does not wrongly accuse him of being ignorant.
A moment is often hidden in his mouth. As the poem “After the Late From the Survival” says: “I go back to the north in the morning and go out to the South Palace to see the late spring. When I went to Chenglang, it was not a sanzhi, but when I came to the wine, I was a silencer. The thoughts of the spring and stones are mostly dreams, but the hairpin and the skirt have not left. It’s ultimately better than going down the mountain, and t
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